From the Los Angeles Times - 10/12/07
A duel over loss, love
'Quality of Life,' which explores relationships and how they
survive the shock of traumatic events, offers depth and drama
By Charles McNulty, Los Angeles Times Staff Writer
THE scene is set for yet another knock-down, drag-out brawl
between red and blue state mentalities. Two middle-age couples, one from
Northern California, the other from Ohio, square off over evolution and the
Bible, medical marijuana and the right of the terminally ill to end their lives.
But Jane Anderson has even more profound concerns brewing in her new play, "The
Quality of Life," which had its world premiere Wednesday at the Geffen
Playhouse's Audrey Skirball-Kenis Theater. Front-loaded with topical concerns,
the play is ultimately more interested in tracking enduring dilemmas of the
heart -- how to love and grieve, how to let go and remember.
As a wise critic once said of Ibsen's dramas, you must look for the ideas
underneath the ideas. Anderson, whose previous issue-laden plays include
"Looking for Normal" and "Defying Gravity," has so many conceits percolating in
her latest that it can sometimes be hard to figure out where she's going. And to
be frank, it's not always clear that she has a direction. The upside to this is
that her play can't be accused of being schematic. The downside is that it lacks
a sense of inevitability, which is another way of saying that it's not elegantly
shaped.
But "The Quality of Life" has a genuine thematic depth that couldn't be more
welcome in our age of surface distraction. And the production, directed by the
playwright and featuring a top-notch cast, finds the three-dimensionality in
roles that could tilt toward stereotypes in less sensitive hands.
The story begins in Ohio, with Bill (Scott Bakula) and Dinah (JoBeth Williams)
trying to get through another day after the murder of their only daughter. They
make polite small talk, but it's obvious that they're trapped in a living
nightmare. Dinah, still prone to episodes of uncontrollable crying, suggests
that they fly to the West Coast to visit her cousin Jeannette (Laurie Metcalf),
a sexy earth-mother poet who has lost her home in a raging brush fire and whose
left-wing academic husband, Neil (Dennis Boutsikaris), is facing late-stage
cancer.
This isn't a case of misery loving company so much as misery seeking empathetic
understanding. Trouble is, these two couples are politically, psychologically
and spiritually miles apart.
Bill has turned to the church for an answer to his suffering and comes off as a
born-again fanatic to Jeannette and Neil, who are secular liberals and content
to live on their charred property in a yurt that they've fixed up like an
Arabian tent. (The set design by François-Pierre Couture creates an
appropriately otherworldly environment.) Though Dinah is more open-minded about
her cousin's aging-hippie ways, her strait-laced husband is tied up in knots:
One minute he wants to save these unbelievers, the next he wants to tell them
that they're damned for eating seaweed and not accepting Christ as their
redeemer.
Anderson leavens her somber material with wry observations about the ensuing
culture clash. Bill, who's already disturbed that wine's being enjoyed at lunch,
has to excuse himself when Neil smokes some grass to relieve his pain. Dinah
brings crafty gifts, including a candle that Neil mistakes for Buddha hands. "I
think they're supposed to be Christ's," Dinah answers nervously, "but that's all
right. However you want to see it."
The plot leaps, somewhat implausibly, to a startling revelation: Jeannette has
decided that she's going to end her life at the same time her husband ends his.
The plan is for a joint suicide, one to escape physical helplessness, the other
to escape loneliness and mourning. Jeannette claims that her time on Earth has
been satisfying enough and that she has no desire to carry on without her soul
mate. She also can't tolerate the possibility of growing old and infirm on her
own. But though some explanatory family history is offered for her extreme
views, the arguments simply don't ring true for a hardy woman who can reasonably
expect a quarter of a century of vitality ahead of her.
In fact, this whole crisis has a cooked-up feeling, as though Anderson felt
obliged to give us something "dramatic" to sink our teeth into, a cliffhanger to
ensure we return after intermission. There really was no need, because her more
subtle exploration of relationships and how they survive -- or don't -- the
shock and shame of traumatic events provides more than enough drama.
Metcalf spikes the punch of Anderson's play with her colorful, manic portrayal
of Jeannette, a woman who's a little too enthralled by her passions and
progressivism. As Dinah, Williams manages to convey just where she parts company
with her husband's judgmental ways -- she's a mouse who can roar when the
situation calls for it.
The men bring a wealth of charisma to roles that can sorely use their supple
charm. Bakula turns Bill into not a cardboard conservative zealot but a father
who has had to deep-freeze his feelings as a way of coping with the horror that
befell his daughter. And Boutsikaris lends a touching quiet gentleness to
professorial Neil as he gazes upon the world from the vantage of his last days.
It's in those moments when characters are doing little more than intimately
whispering to each other that "The Quality of Life" reveals a great deal about
what matters most to us. Free of melodramatic demands, these vastly different
couples are able to temporarily soothe the ache of their similar fears and
longings.
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